How do you fix this glitch on the Sims 3 Pets? Unfortunately, you'll need advanced rendering turned on in order to display the pets properly. You might find it useful to have a read through this: http: //sims. As for advanced rendering making your game run slower, you can try to help things along by running a disk defrag and cleanup to clear out 'junk' from your computer (you can google this to find out exactly how to do it on your OS if you're not sure), uninstall unwanted programs and have a general clear out of things you don't need to free up some space. Sims 3 and sims 3 pets problems!? Sims 3 Pets Error: Distorted Animals Help. SimsVIP-October 19, 2011. Founded in 2011, SimsVIP is the largest news outlet for The Sims franchise. We are dedicated to providing you with the latest news, game guides, tips. Ok i finally fixed my sims 3 and here is how p.s when you see me in the graphics card menu, when you first go into it there is a setup thing that will as. The Secret Life of Pets: Unleashed. It starts off gradually and then increases to a point where I can barely see my Sims and then it is too distorted to. The Sims 3 Graphical Distortion in Gameplay. Inspired by anime and manga DEATH NOTE, by Tsugumi Ohba and Takeshi Obata.
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We publish new modern and fresh themes. Elmer 1. 60 Home Page. This feature is not available right now. Please try again later. As a leading provider of Media Oriented Systems Transport (MOST Described here is a low-component count Emergency Vehicle LED Light circuit which can be used for capturing the attention of (or warning) drivers and pedes. PIC Projects; Some of the various PICs from Microchip, 16F84, 16F627, 16F628, 16F876 and a 16F877. So far, I have only played around with the PIC16F84 PIC chip, with. PIC16F84A There are two memory blocks in the PIC16F84A. Frequency Counter,PIC 1. F8. 4,Weeder Technologies. The Weeder Frequency Counter PIC 1. F8. 4. port by Peter Cousens. This is a port by Peter Cousens. PIC 1. 6F8. 4 of the. Frequency counter kit. Since it uses. a base PIC that is easily programmable, and provides a usefull bit of bench. PIC learning project. They have moved on to a very. PC via the serial port for display and. See http: //www. weedtech. The original kit has been licenced to. Invent Electronics and Ken. The result is a nice frequency counter that reads frequency from 1 Hz to. MHz and displays it on a 1. Decoding Sony IR protocol with a pic16f628 Today I'm started to write the firmware to decode ir signals because many people asked for it. On this page I will explain. LCD. display. Auto- range feature provides floating decimal point and automatic. Hz, KHz, or MHz). Gate speed automatically decreases. KHz to display frequency with a resolution down to. Hz. It is not assembled it as you should change it to your. There is lots of spare program space. When the display should show 2. Hz, it shows 5. 11. Hz. 2. 54. or 2. 56 is fine, but not 2. The same goes for 5. It shows 7. 67 instead. I didn't bother to test more frequencies. I'm not very good at asm so I can't. Maybe someone else has the solution. One thing that really confused. IE pin 6 on the PIC goes to pin 7 on the. LCD, not pin 1. 4 as it would apear at first glance. Before when i had the data lines reversed the LCD. If anyone wanna use this pcb I'd be happy. I've posted the files here. Frequency Counter. Thanx for the 8. X2 code! I did a. search for 1. X1 Lcd but could not find it. Now i can have my own frequency. The listing that contains a startup message is all messed up,i sorted. X2 LCD, where should i mail it so that it. James Newton. replies: Just post it using the form at the bottom, or email it to webmaster. I've posted the code here. Having tried the vanilla WCT5 to build the frequency ctr, i found that it. So i added a CONFIG line in the ASM source, and then it worked. My CONFIG statement looks like this: ! This server aggressively defends against automated copying for any reason including offline viewing, duplication, etc.. Please respect this requirement and DO NOT RIP THIS SITE. Questions?< A HREF=! Welcome to www. piclist. Gospel in Life - Timothy Keller's and Redeemer Presbyterian Church's Site for Sermons, Books and Resources. Homily Archive. Homily. Archive. Deacon Bob: Home. Page. You are visitor. Sunday in. Ordinary Time. Edward and Monica Naumann serve the Lord through The Lutheran Church—Missouri Synod (LCMS) as career missionaries in South Asia. If you don’t find what you’re looking for here, our counterparts in Mennonite Church Canada have an excellent resource center at www. Think about who Jesus calls. A. businessman bought popcorn from an old street vendor each day after lunch. Jesus begins to call his disciples. Church Planter in Residence. Employer: Church of the Resurrection (Emporia, VA) Full Time. Closes: When position is filled. Contact.(JavaScript must be enabled to. Timothy Keller is Pastor of Redeemer Presbyterian Church in NYC. This is a list of every Keller sermon, article, book, audiobook, DVD, Bible Study, and any other. 18,000 meals per day being prepped by Oklahoma Baptists at Istrouma Baptist Church. 7,000 meals per day being prepped by Missouri Baptists at Walker Baptist Church. What Selected Senior Pastors of Church Planting Churches Identify as Key Communication Factors in Casting Vision for a New Church Plant Jacobs, Timothy G. Weblog of the minister of Lakeshore Baptist Church with post on Hurricane Katrina and its aftermath. John Piper is the eloquent preacher who stands at the very centre of the New Calvinism movement. His charismatic personality and powerful, eloquent preaching style. On this page you will find the transcribed messages of the General Overseer Pastor E.A Adeboye during the Holy-Ghost Services. We also want to use this. He sees. Simon and his brother Andrew casting their nets into the sea; Jesus said to. Come after me, and I will make you fishers of men”. He walked along. a little farther down the beach and saw brothers, James and John, Zebedee’s. He called to them as well. He said “come follow me” “. And Jesus did as he said – He gave them enough. They left. their nets and boats and followed Him. Happily for them and for us they. But their. acceptance was a great example of what happens when we put our faith and trust. God. As it turned out, it was the greatest offer ever made to any. But once again, what would we have done? I don't think so. I had a. Theology professor, a priest, in college who his since become one of my best. But when we met, in his class, long before he published three books and. No, he calls a group of dirty, low on the food- chain. Now I really sat up. I wondered where he was going. He said, “yup all of them were a few fish short of a full net, and he. And to borrow – so are you. They were in, and most others were out. Rules are. rules. No, Jesus. calls – fisherman (real schleps). He knew they would listen to what he had to. And think. about it, this schlepy group carried his message of salvation into time until we. The wall is high, and the stakes are higher. We are. all somewhere along on our journey of discipleship. It actually works is the reverse, I think. We must first be who we. Too often we move too far away from God. It takes work to walk the walk of. Christians this is our mission, our call. Waiting for that driver’s license so we. Then we wait. for the marriage to get better, that first child, the second or not. We wait for. our spouse to clean his or her act up, for some that separation to work; or. We wait to have our own money and be our own. We are still. waiting for all the wars to stop, for the young, of every country, to stop. I couldn’t help, as I was waiting, to utter a prayer, another for. But, as Mark suggests in his gospel – we wait and we watch. And yet, that's exactly what Jesus challenges us. Watch and wait. Jesus reminds us that for a Christian, watching and. They're not just tactics. Yet. watching for the Lord means more than just waiting for the end time. It means. more than wondering how Christ will come and speculating on which of our. Be alert. The. urgency of this message is the meaning of Advent. And it's a message we can't. Christmas music playing 2. Malls’ subliminal. Christmas season begins. It's a. message that needs heeding, epically in our world today. I think –. He is on his way – or has already arrived and is among us, and it is HE, who is. Advent. means so many things but must of all, it tells us to be ready for Christmas. He wore sneakers three sizes too large and checkered. Daniel made this undistinguished entrance in the. He told us his last school had been in a neighboring county. I suspected this friendly, scruffy, smiling boy. If he noticed snickering, he. There was no chip on his shoulder. Twenty- five children eyed. Daniel suspiciously until the kickball game that afternoon. Then he led off the. With it came a bit of respect from the wardrobe. Charles was the least athletic. After his second strike. Daniel edged up and spoke quietly. Charles. But at that precise moment, defying. Daniel gently began to. By autumn's end, we had all gravitated toward him. It. was a ritual - opening each box, surveying the expensive gift and thanking the. That afternoon, Daniel walked to my desk and bent close to my ear. He countered the awkward silence by. Then, as I regained my composure, he pulled a gray. Deliberately and with great style, he pushed it gently. I sensed that this was something remarkable, but all my practice. I was unprepared to respond. Years have passed since then. Each Christmas my. And, together. we wonder where he is and what he has become. I touch the rock. And Merry Christmas, wherever you are. The message of Christmas is that God. God leaves his treasure in the broken fragmented. And. yet God’s Spirit is present in all places and with all people. It is a spirit. that calls us to hope, a spirit that calls us to share, a spirit that calls us. It. calls us to remember that there are gifts far more important than the ones under. So His message to all of you on this night – His – night – is, much. Daniel’s - Merry Christmas - wherever you are. We see an angry, a very angry Jesus in. We see hints of his humanness – his earthly connection to us, so. We also see the beginnings of recognition of Jesus as Lord by. Jesus himself says, at peek at human nature. He himself ? I suggest that it. I, as. many of you are, am watching the NCAA basketball tournaments, even though Seton. Hall fell early and killed my brackets. On day one, some of the teams were held. One the commentators. But there are times when all of. And sometimes the worst thing we can do is hold that anger in. Many of them were from out of town. So they purchased an. Unfortunately they couldn’t use Roman coins. So, the money changers were exchanging Roman. This is. what cause the anger to rise in Jesus, deception at the foot of the altar. I have heard people speak. God. What a responsibility it must be to speak for God. In my. life, I ask for God’s help in trying to figure out what he needs me to do or. I should say but never propose to speak for Him. At the center of Jewish life are two commandments- -love. God, love your neighbor- -but the Biblical interpreters obscured these two. Jesus had. called these religious leaders to open the eyes of their people to the presence. God in human hearts and in human relationships. Louis, Yves le Breton reported how he. Asked. why she carried the two bowls, she answered that with the fire she would burn. Paradise until nothing remained of it, and with the water she would put out. Hell until nothing remained of them. It was, as the cross reflects, done out of love for the. This is. at the heart of everything Jesus did. Law wasn’t as important to him as people. Even religion wasn’t as. Jesus didn’t come to die for the law or for a. Jesus came and died for people. What the. money changers were doing had nothing to do with authentic religion; much. After all. - “God so loved the world . It is not legalistic faith that fills. Not moralistic faith. It is a faith that tells us we really. God. This is at the heart of Lent and our own journey back. It is so important to remember that. Jesus steps into the garden, we were in his prayers. As Jesus looks into. As Jesus dreams of the day when we will be. His final prayer is about us. His. final pain was me and you. Jesus. blows out her birthday candles and sheds another tear: “Father forgive them they. He laments as a nurse, one who is supposed to heal. Catholic. priest. The nurse had killed many times before. Jesus looks. into his father’s eyes; “. Never has he felt so. Have you ever felt like that – so alone? No angel has the power. No human has the purity to. No force on earth can face the force of evil and win—except. Jesus, the man, peers into the dark pit and begs, “Can’t. Did. he know the answer before he asked the question? Did his human heart hope. We do know he begged for an exit. He couldn’t because he saw us floundering in. Right there smack in the middle of a. He saw us with bodies that get sick, die. He saw us standing in our own. He knows what it’s like to be. He knows what it’s like to be confused. He knows what it’s like to be. He knows what it’s like to smell the stench of. Satan. And, perhaps most of all, he knows what it’s like to beg God to change. God say so gently, but firmly, “No.” For. God says to Jesus. And Jesus accepts the answer. At some moment. during that midnight hour an angel of mercy comes over the weary body of the man. As Jesus stands, the anguish is gone from his eyes. His. fists can clench no more. His heart can fight no more. You may have. thought the sign of victory is the empty tomb. And the sign of conquest is Jesus at. For it was in the garden that he made his decision. That. is what this night is all about. In fact he always has been here. When he uttered: “It is finished.” We need to understand. Our. prayer on this Good Friday must be: “Father forgive us for we do not know what. But we beg and humbly pray for your. Whose sins you forgive are forgiven . I would. like to talk about the peace that Jesus brings through our locked doors. Holy Spirit that the disciples receive to. I watched a little. Boston court. It had. Anthony Warren fired three shots at the house. After a sip of water and some consoling. Kai spoke. The defendant cried and offered an apology. Kai’s mother moved, by the unexpected action, by her daughter then hugged. She said her daughter had never. Sprit. to offer forgiveness to the one who had deeply wronged her. Everyone. in that courtroom from the hardened, to the curious, was moved to tears. It is a simple but powerful story. At the book’s end, the. Eddie, has met his five people in heaven. But the last meeting. Eddie learns that she is the young girl who. Philippines. He was POW there in WWII, and as he and his. The little girl, Tala, was had been freighted. Eddie had failed to save her even though he. You make me fire.”. He wept. She pulls her embroided blouse. Eddie now sees that her skin is horribly burned. Her torso and. narrow shoulders are black, charred and blistered. When she turns around the. Only one eye was open. Eddie dragged himself to the river behind. He took a stone she handed him and began to rub it on her skin. He rubbed. hard, and as he did so, all the burned flesh fell until only healthy skin was. Finally the little. She. said to Eddie “I am five, meaning it was the fifth person he was to meet in. But – it was much more than that; it was above all, Eddies’ peace. To offer peace or forgiveness is a powerful sign of Christian discipleship. Programming instructions for Automotive Keys, Chip. Keys and Transponder Keys. Chevy venture: programe the pk3 ignition key.van.spare key. Customer Question how to programe the PK3 ignition key for the chevy ventuer van 2002 spare key. Chevrolet Venture Keyless entry key programming instructions. Venture. IMPORTANT: Before entering programming mode, have in possession all of the remotes you. Once you program the remote. The other remotes will not be functional until you. Use the legend on the fuse panel to properly locate the . A chime will be heard when the system enters the programming. Your new remote has been accepted and all existing remote codes have been. Transponder chip was easier than pie to program for my 2003 Chevy Venture (just insert programmed key. How do you program a Keyless remote transmitter for 2000 Chevy Venture.
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Ikaw ba ang mangangalakay at basurera sa bundok ng Payatas na handang gumasta ng ilang pisong tinging tipid- load para tignan kung mabuti ang lagay ng iyong mga musmos na anak sa paanan? Ikaw ba ang pumila sa Ultra Stadium isang lingo bago ang anniversary show ng Wowowee para sa pagkakataong maging kontestant—sa pila ka na kumain, natulog, nag- alaga ng anak, at namatay? Ikaw ba ang kabataang nagtratrabaho sa fastfood o call center na nagkaroon ng instant na pang- ekonomiyang kapangyarihan, nakabili ng bagong cellphone, nakatulong sa gastusin sa bahay, pati pag- aaral ng nakakabatang kapatid, at kayang bumili sa nagsulputan tulad ng kabuti na 2. Ikaw ba ang manggagawang bumibili ng pirated na DVD player—pinapili ka pa nga ng brand na itatak sa iyong makina- -para magpalabas ng isiniksik na siyam na pelikula sa pirated na dividi? Ikaw ba ang anak ng magsasakang sa hacienda sa Villa Escudero, na tumutulong sa pangongopra sa tag- ani at sa ibang panahon ay pinagsasayaw ng tinikling at pandanggo sa ilaw sa resort ng hacienda? Ikaw ba ang muy bueno familia na hindi kukurap sa anumang nais mapasaiyo, madalas pa nga ay ang produkto at serbisyo ang lumalapit sa iyo? Ikaw ba ang intelektwal na nakakabili ng art at cult films sa Quiapo, nakakapag- ukay sa Anonas at Baguio, nakakabili ng segunda- manong mature (mateorya) na libro sa Booksale? At huli, ikaw ba ang aktibistang nakikibaka laban sa imperialismo, burukrata kapitalismo at pyudalismo, gayong sa labas ng publikong politikal ay isa ka rin sa mga naunang identidad? Paano maging aktibista sa larangan ng kulturang popular? Kung itong politikal na gawain ay nanghihimok ng nasyonalisasyon ng industriya, hustisya sosyal at tunay na kalayaan, bakit naninigarilyo ka pa rin ng Marlboro o Winston, nakasuot ng Levi’s o Wrangler, nakikinig sa alternatibong mga banda, nasisiyahan kapag nakakakain sa Jollibee o Mc. Donald’s at kapag nagmo- malling sa SM, ang entidad na nakaperfekto ng subcontractual labor praktis sa bansa? Madaling sabihin na napakalaganap na ng kulturang popular na hindi na tayo maaring makatakas pa rito. Kung gayon, bakit pa tayo nakikibaka sa pambansa at pandaigdigang antas kung hindi rin pala mapapagpag ang imperialismo at ang kulturang kaakibat nito? Bakit sa hanay ng aktibismo ay nakikita ang politikal at kultural bilang magkaibang spero ng gawain—hardcore at purista kapag usaping politikal, samantalang kontradiktoryo, kundi man hypokritikal, sa usaping kultural. Pwede ka bang maging aktibista na sabayang gusto ang kulturang popular at ang imperyalistang kulturang kaakibat nito, at ang pakikibaka para sa sambayanang inaapi, kung saan integral ang kulturang popular sa pagpapadaloy ng kaapihang ito? Mag- prayer meeting muna tayo—gunitain ang operasyon ng kulturang popular at matapos, magkaroon ng malalim na paninindigan para sa tunay na kultural na transformasyon ngayon pa lamang. Kung tunay na kaakibat ang kultural na rebolusyon—na oposisyonal na sasagka sa naghaharing elitista, pyudal at kolonyal na kultura—sa politikal na masang pakikibaka, lalo na sa gawaing rebolusyonaryo (literal at figuratibo), hindi ba’t ngayon pa lamang ay sustenidong nagsusulong na ng kulturang nasyonalistiko, syentipiko at makabayang kultura—ang mga salik ng mismong kultural na rebolusyon? Tila ba ibang spero ng gawaing politikal ang gawaing kultural, magkasalikop lamang kapag nagtatagpo sa masang kilusan? Instrumento lamang ba ng gawaing politikal ang gawaing kultural, ginagamit sa politisasyon, mobilisasyon at organisasyon ng masa? Kung hindi, paano ba sisipatin ang gawaing kultural para maging mabisang pwersa, tulad ng politikal na gawain, sa politikal na transformasyon na may relatibong autonomiya ng dalawang mahahalagang spero o ng partikulardad ng gawaing kultural, sa isang banda, at sa kabilang banda ay ang pagkalahatang diwa ng rebolusyonaryong gawain—ang paglulunsad ng rebolusyonaryong kultural na kamalayan sa rebolusyonaryong politikal na gawain na may sabayang pagkabig sa politika at kultura?
Maari bang ang politisasyon ay kaabikat ng kulturalisasyon, paglulunsad ng kontra- namamayaning kultura, at politika na rin? Sa sanaysay na ito, nais kong bigyan- diin ang gawaing kultural sa rebolusyonaryong gawain na sabayang may natatangi at pangkalahatang ugnay sa politikal na rebolusyonaryong gawain—natatangi dahil ang mismong gawaing kultural ay tumutumbas sa relatibong autonomiya ng spero sa pagbabaklas ng namamayaning kamalayan at pagkilos, nakaugnay dahil hindi lalampas sa potensyal ng politikal ang gawaing kultural—nananatiling nakapaloob ang anumang pagtatangkang baguhin ang pangkamalayan sa aktwal na kondisyong panlipunang pinamamayanian ng pambansang saklaw ng tradisyunal na politika. Ang pakahulugan ng rebolusyonaryong gawain ay antitetikal sa namamayaning ekonomiya, politika at kultura ng gobyerno sa partikular, at estado sa pangkahalatan na nagdulot ng mabigat na paghihirap at pambubusabos sa nakararami at nagbiyaya sa iilan, mga pambansang kubrador sa partikular. Ito ay sumasakop mula sa egalitaryong layunin ng burgesyang lipunan hanggang sa aktwal na rebolusyon ng pambansang demokratikong kilusan; kung gayon, mula sa transformasyong reformista hanggang himagsikan laban sa gobyerno at estado. Sa ganitong pagturing lamang maaring baklasin ang kalayaang indibidwal bilang bahagi ng dispensasyong pang- estado sa binibigyan- pribilehiyong ideal na mamamayan at mamimili (consumer), at pagtataguyod ng aspirasyon para sa kolektibong kalayaan ng bansa laban sa tumitikis at umaapi sa nakararami. May kakatwang puwang ang malawakang pagtanggap sa kulturang popular bilang normal na operasyon ng karanasan sa pang- araw- araw na imperialismo, burukrata kapitalismo at pyudalismo dahil ito ang pangkaraniwang kulturang binabagtas sa kalunsuran at urbanisadong kanayunan. Kung ang kulturang pyudal—direktang dulot ng kawalan ng edukasyon at maledukasyon na nagbibigay- pribilehiyo sa politika at pang- ekonomiyang pamamatronahe ng panginoong maylupa sa periperi—ang siyang humuhubog sa kamalayang pangkultura sa kanayunan, maaring isipin na ang pangunahing humuhubog ng kamalayan sa kalunsuran at urbanisadong kanayunan ay ang kulturang popular—indirektang dulot ng maledukasyon na nagbibigay- pribilehiyo sa politikal at pang- ekonomiyang pamamatronahe ng burgis komprador sa sentro. Bagamat magkasalikop rin ang mga usapin, ang partikularidad ng kulturang popular sa formulasyon ng kultura sa kalunsuran ay simptomatiko ng namamayaning kultura ng elitista, kolonyalista at pyudal. Maari pa ngang isipin, sa implementasyon ng pambansang kaunlaran ng pamahalaan, ang isang pangunahing motibasyon ng mito ng pag- unlad na ipinapalaganap ay ang urbanisayon at kosmopolitanisyon ng bansa: hindi ba’t ang isang marka ng pagiging urbanisado ng lugar ay ang pagkakaroon ng Mc. Gusto ko lang ipaalam sa lahat ng humihingi ng tulong kay Tulfo ay talagang maaasahan niyo ang sagot niya. May complaint ako na agad agad niyang dininig tungkol sa. Boots Anson-Roa; Born: Mar Donald’s at Jollibee na ang signage ay kasing- taas ng kampanaryo ng simbahan? Sa pagpapaliwanag kung ano ang kulturang popular, paano ito ginagamit sa pagpapayaman ng namamayaning kultura, at paano rin ito magagamit para sa pagbalikwas ng sarili nitong operasyon sa gawaing kultural ay mga mahalagang usapin para mailugar ang puwang ng sabayan at magkahiwalay na gawaing kultural at politikal sa pagrerebolusyon. Ang rebolusyon ay mahalagang larangan ng literal at figuratibong espasyo ng transformasyong panlipunan. Isinasaad nito ang pangkamalayan at pangmateryal na transformasyon ng namamayaning kaayusang nagdudulot ng napakaraming pang- uri, sexual, pangkasarian, lahi at etnisidad, henerasyon at relihiyosong opresyon sa nakararami at nagbibiyaya sa iilan tungo sa mas egalitaryo, kritikal na publiko, at tunay na demokratikong lipunan. Kung ang namamayaning kamalayan ang nagdulot ng napakarami at napakabigat na bagaheng pinapasan ng mamamayan na nagpapamangmang sa kanila, ito rin ang nagdulot ng imahe at utopia ng rebolusyon bilang paraan ng pagbalikwas sa loob (kritikal na publiko hindi ng civil society kundi ng people’s party at kilusang masa) at labas (aktwal na rebolusyon). Ang pagsasaalang- alang sa rebolusyon ay naglalahad ng pananaw sa kulturang popular. Walang nasa labas ng namamayaning kultura—kulturang (sa pangunahin) pyudal sa kanayunan at kulturang popular sa urbanisadong lunan. Gayunpaman, tulad ng rebolusyon, ang isinusulong ng gawaing kultural ay pagbalikwas ng namamayaning kultura sa loob (kritikal na publiko ng kilusang masang nagbibigay- diin, sa pangunahin, sa pang- uring politika) at labas (aktwal na rebolusyon, pagtatatag ng sosyalista o kontra- estado ng kasalukuyang lipunan). Sa isang banda, ang sosyalismo ay nananatiling lehitimong utopia sa kasalukuyang dystopia ng masibong korapsyon at paghihikahos; at sa katangian ng utopia, ito ang kolektibong fantasy- ideal kung bakit nanlalaban at nakikisangkot pa rin tayo. Ito o ang wholesale na pagbili sa kasalukuyang predikamento ng kumikitid na panlipuang mobilidad (pangunahin, ang call center at OCW) at ang misrekognisyon na mabuti naman pala ang kolektibong lagay. Sa kabilang banda, ang sosyalismo ang direksyon ng kultural na gawain—pagtutol sa politikal na pagpaslang, sa pagpatay sa mga peryodista, anti- chacha (charter change) at rebolusyon, halimbawa- -na nagbibigay- diin sa makabuluhang papel ng people’s parties, kritikal na media, at institusyong nagbabantay at nagtatag ng pambansang soberenya. Ito o ang paglulusaw sa bisyong sosyalismo—kawalan ng kumpiyansa sa progresibong politika, pagsasaalang- alang ng mito ng deglobalisasyon sa edad ng umiigting na neoliberalismo, pagtanggap ng administratibong posisyon sa burukrasya ng kasalukuyang pamahalaan- -at kung gayon, pagpapaluwang sa espasyo ng kolonyal at elitistang demokrasyang puno’t dulo ng pagsustina sa pang- ekonomiyang paghihirap ng sambayanan. |
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December 2016
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